Saturday, April 23, 2011

The Strive4impact Philosophy

I have been raised to believe that I can be whatever I want to be.

Growing up, I was always told that I could do whatever I wanted to do, and become whatever I wanted to become in life. This is because I was given the tools from a very young age to try to view the world around me with open eyes and an open heart. When I was in 7th grade, I saw a movie called The Power of One. For many reasons, the movie really acted as a fuel to a fire that I had; A strong desire to make the world a better place, and a belief that I could do it.

I have been disappointed in many ways over the past many years by people's Apathy, including my own. However, that has been equally matched, and very often surpassed, by the overwhelming feeling of knowing that I know hundreds, perhaps thousands, of people who are really doing things to make the world better.

I believe I can change the world, now that I'm getting older and better! What I have learned is that I'm not going to be able to change things alone. We're all, globally, going to need to come to an understanding that the human heart is the same around the world, and when we learn to stop focusing so much on this idea that it's somehow 'them versus us', as individuals, as groups, as religions, as races, and as countries, we will learn how truly similar we are. This will allow us to celebrate our differences, and work towards a more common, peaceful, and practical future.

Do I think this will be easy? No. Do I think it's possible? Absolutely! We're already seeing it. Unfortunately, it's often coming at the expense of other cultures giving up their ideas to American pop culture, but you can read more about that elsewhere on this Strive4impact.com.

Call me an idealist, call me a hopeful, call me a dreamer. I thank you for all these compliments. Idealists, dreamers, and hopefuls are those who have made the innovations which have changed the world. Imagine if someone had never idealized that the world could be round; imagine if Thomas Edison had never dreamed of such a thing as a light bulb; imagine if Orville and Wilbur Wright never hoped that they could learn to build a machine that would fly. We would not be anywhere without hopefuls, idealists, and dreamers. There are those who would argue that warriors and economists change the world, but a warrior has no weapons, if someone hasn't first thought of them, and people have nothing to buy, sell or trade without dreamers who create. Therefore, economies do not exist without the innovations of dreamers.

Tell me it's impossible to change the world, and you provide me more motivation. Tell me it will never happen, and I'll tell you a story about a man working in the U.S. Office of Patents who in 1897 said, everything w orthwhile that can be invented has already been invented. (No cars, no phone system, no Internet, no email, no microwave, no television, little understanding of electricity, no radio.) Basically, everything we consider to be important to our mainstream lives in America, he apparently considered to be not worthwhile a little over only 100 years ago.

I get discouraged along the way, and that's part of why the Strive4impact philosophy is something that I carry with me. I'm tired of getting discouraged by people telling me that change isn't possible, so I hope to hear from you who are doing good things, who are making positive change in this world a reality.

The other main reason for the strive4impact philosophy is an attempt to combat peoples' Apathy, and to inspire and inform those who are look ing for some way to make a positive difference, but don't know where to start.

Jonathan Kraft is a global traveler, identity theft expert, author, and became financially independent at the ripe old age of 25! You can find out more about his journey at www.strive4impact.com


Author:: Jonathan Kraft
Keywords:: Apathy,self awareness,self improvement,personal growth,life purpose,law of attraction tip
Post by History of the Computer | Computer safety tips

Role of a Friend in Life.....

Our life is considered as a Modulating signal(base band) which doesnt have any meaning if we dont lead the better way and reach our destination, and to achieve that and to reach the destination the strength in ourselves is not enough, so you need to a have a friend who acts as carrier to your life helping you to reach the destination safely, which would have been highly impossible without that to reach the destination.

At the same time the carrier(friend)should be in such a way that, they helps us to reach the destination in a proper direction and with good strength(INTERACTION),even if it over crosses or under crosses the boundaries of FCC(Friendship) then ultimately results in INTERFERENCE(Misunderstanding).

The amplitude(level of understanding) should be high enough to ensure the proper t ransfer of signal.

The Noise (Misunderstanding) level should be as low as possible and see that the

Power level(Relationship) maintains at a optimum level.

Another important issue is that you should act like a DUPLEXER (flexibility and compatibility combined) so as to be ready to solve the problems no matter in which and whose way it comes.

Finally I (modulating) + U Friends (carrier) = V(Modulated signal)

Let me give the final conclusion,

that you Friends are my inspiration

This is my sole hearted declaration.


Author:: Venkat KIshore Phani
Keywords:: Friends
Post by History of the Computer | Computer safety tips

The Blueprints

We have the power to do anything we have designated to be our destinies.

Everything resides upon the palms of your hands, for when the Creator set you upon the earth He drew out a map for you to carry with you. These timeless highways delicately hewn into your skin whisper of mysteries you may never fully understand on this earth, and you need not to. But you can then be calmed from the restless anxiety stirred up around the world by this intimate reminder fixed to your person, knowing that truly there is a higher force guiding you, and these markings crafted upon your flesh give instructions to every element you lay them across, and that these patterns are the physical symbols of an ancient alphabet, invoking the forces of nature to act out their roles in a script; your life, written by a divine hand.

It will be with you to the end of your Journey, and perhaps beyond. For death is only a doorway into another Existence, and we catch glimpses of these other realities in our moments of Spiritual euphoria, when the scent, impressed in some previous time upon our Consciousnesses, is overwhelming, and the limbs and nerves of an inner man within us twitch spasmodically, recalling a tonic that flowed through his vessels in that distant age at the utmost brink of his Existence when he had been summoned into being to be the issue of an ultimate power, even as he now lies recoiled and dormant, waiting for his re-awakening!

This man may lie twitching all our lives, for we may never revive our true potential in our lifetimes, and this sleeping giant will carry on through the doorway when o ur earthly lives are through and our physical bodies shrivel away. The sleeping giant may carry on, like he has all this while, perhaps to finally leave his domain in your unconscious mind and to step into the wakeful active role of the lifetime he would be passed into. But for now I am almost certain that even in his realm, separated from you by the boundary of silence, he can read the verses painted upon your palms, and that they are written in his heart and his mind wherever it is that he dwells within you. And even he is yet acting upon them.

Dwell on this as you ponder the signs of the times and wonder how to navigate your way through the tangle of elements, and forces, and beings. The prints on your palms and fingers are your lodestone, pointing the path through this chaotic environment; they are who you are, and perhaps who you were and who you will be. And this lifetime is somewhat trivial and inconsequential one way or the other, for you are only a traveler pa ssing through, and all that is necessary is that you never lose your way, and you never lose yourself. Take heart.

Natasha Ashwe is a writer, a poet, and an artist. She believes in beauty, creation and perfection, and she believes that as an artist it is inevitable that her beliefs are expressed in her work, as they are. These are the ultimate messages she seeks to make an impact on the world with through her work; the beauty of life, the power of creation, the possibility of perfection. Her messages call for global enlightenment; for every being on earth to realize their entitlement to Journey into the marvelous potential within their own minds and create better lives for themselves and for others. Her writing is vibrant with these desires.


Author:: Natasha Ashwe
Keywords:: Blueprints, Consciousness, Journey, Spiritual, Existence
Post by History of the Computer | Computer safety tips

Logic

Concerning the rules of Logic and Reason; the evidence of evidence and proof of the system for Logical and Reasonable belief.

In a recent conversation with a companion of mine, we discussed ethics and morality. My opposition made the claim that anything that was done for the sole sake of pleasure was immoral, on the grounds that it -- inevitably -- would lead to unhappiness. Since I am a Free Lover, and whole-heartedly believing that consensual and promiscuous can be happy and desirable, I disagreed with his thesis. I searched for contradictions in his theory, asking if he agreed that buying a music CD, for example, solely for pleasure was immoral, or getting intoxicated. However, I decided to ignore contradictions, because someone surely can be entirely self-contained in their theory, and still be fallacious in their assertions. I asked them, instead, why they believed that pleasure (for the sole sake of pleasure) was immoral. They told me that it was their th esis, and that it was axiomatic. By this, they meant that it was unnecessary for them to prove such a thesis true. After stiffling my laughter, I told them that nothing could be accepted as true without evidence. They then asked me something I could not answer, and I was knowing that I could not answer. They asked me, How do you know, then, that your method for knowing, such as requiring evidence, is true? Their statement here was not entirely false.

After all, to take something as truth, I was using the system of understanding and knowledge called Reason, as well as Logic. If something was consistent, and if something had evidence for it, I would take it into consideration as truth. But this system, this system of gathering evidence and examining claims, how did I know that this would lead me to truth? I am sure that the commoner would exclaim that such a system yields good results. At least, this is what I have been believing and claiming for some years: I b elieve in the ways of Reason and Logic, demonstration and observation, because such ways of knowledge have always been capable of demonstrating truth. However, how do we know that this is truth? For example, if we were explorers, and it was a rumor that inside every snow covered mountain, it is colored orange, and we were to discover -- by drilling -- that it was indeed orange on every snow covered mountain, how would we know that this is true? It may certainly seem absurd to even ask this question, but how do we know that our minds -- the tools used specifically for thought -- are not dilluted? It could be caused by drug, or perhaps a chemical in the air in close proximity to mountains that penetrates even the most powerful lead suit, or it could be our passions altered our own vision as we desired to see the color orange. There are so many explanations, but those few previously mentioned are small, detectable possibilities.

What if, for example, a Solipsism was true? Solipsism is the belief that the believer of such a theory is the only conscious being in the Universe, and all of the physical matter surrounding them was simply created by their imagination. There is the possibility that we are in a dream; that this life of ours is simply a dream. What if, upon discovering this orange material in the snow-covered mountain, it was truly only our imagination in our dream that produced such an orange material? But even beyond that, how can be sure that our own physical reality is not a dream? Or perhaps a state similar to a coma? Of course, the idea of a dream or a coma is quite prevalent in our Universe. Maybe, we are all playing a futuristic game and we take control of bodies to play, and our memories were destroyed before it started, to prevent us from remembering that it is a game.

There are a great deal of possibilities of what this world could be. However, this may be going off on a tangent. By explaining what a Sol ipsism is, I can further demonstrate the claim of the system of Reason and Logic being unevidenced themselves. After all, though it could be some alteration from an outside force that makes us think we see orange on the inside of the snow-covered mountain, but it could just be purple, blue, red, or black. What if we heard another rumor that snow at the top of snow-covered mountains tastes like ice cream, and then we can verifiably demonstrate this? And after confirming rumor after rumor, we might make the conclusion that rumors are indefinitely true, and we can hold that this is true based on all of the previous rumors holding their worth. And what if one day someone were to come up to us and say, How do you know that every rumor is true? We could simply and quite satisfactorily (at least to us) say, Well, every rumor has previously been true. They have demonstrated quite clearly the truth. And then this person could tell us what exactly is being told to followers of Reason and Logic, But as you examined for proof of every rumor, for demonstrable evidence that rumors are true, you still fall victim to the same problem. How do you know that searching for evidence and proof is enough to claim that your theory is true? How do you know that evidence and proof hold something to be true? You may find the results you are looking for, but finding and judging results is also judging on Reason and Logic, judging on evidence and proof. You may find orange on the inside of snow-covered mountains, but you are basing that on your vision, an evidence of itself. And as you looked at the orange color, you saw the orange color, but what have you to say that your vision is correct? The fact that it has never failed you before? Perhaps it always has failed you before. And even if it did, how would you know otherwise? For when you see something orange, you are basing that on your vision, and if your vision is wrong, there is no way to check that. Y ou may rely on your other senses, but they also could be wrong, and there would be no way to check them.... so, by what right can you honestly say that following rumors is true, when you base that on evidence, when such evidence is judged solely on evidence, and when there is nothing to support that evidence can obtain truth?

Before proceeding with answering such arguments, I should make a few points clear. Nowhere in this essay do I wish to relieve the reader's mind that this life is possibly a dream. Such a worry, concern, or (better put) possibility may never be relieved, no matter how far sciences of any type advance. There is always the chance that we are living a fake life, still in a dream, or a simulation, or something that we could not possibly detect. This is something I will not address, though I will later reflect on. What I am going to address is the claim, or the individuals making the claim, that evidence, Reason, demonstration, Logic, and observat ion -- all methods of knowledge which have been used by every holder of the scientific ethic for all of history -- I am going to address those who have made the claim that Reason and Logic are unsupported in themselves as manners of collecting truth.

First, it is necessary that I evaluate exactly what is implied by such terms as Reason and Logic. Logic can be defined as a method of investigation based on three principles. The first principle of Logic is the principle of Non-Contradiction. This concept of Non-Contradiction states that -- for something to be Logical -- it must not contradict itself. By this, I mean that it cannot be A, and then be the opposite of A. An example of this would be someone who is married, but also unmarried. This would be a contradiction. If someone is married, then they are not unmarried, and if someone is unmarried, then they are not married. This brings us to the second principle of Logic: the principle of Excluded Middle. Somethi ng is either A, or it is not A. An example of this would be that someone is either married, or they are not married. The third principle of Logic is rather simple; it is the principle of Identity. It means that A is A and B is B. A human is a human and a home is a home. Reason differs slightly from Logic. The rules of Logic, as easily observed, are used in describing not the possibility of something being true, but in allowing the possibility. By the rules of Logic, it is impossible for a married bachelor or a square circle to exist, as such things break the laws of reality and cannot possibly exist.

Reason differs from Logic: it helps us understand the actual possibility of something being true, once such a possibility has been allowed. Reason is based on three things: (1) self-consistency, or agreement with the rules of Logic, (2) consistency with previous facts, (3) evidence. As to the first principle of Reason, self consistency, it simply means that for so mething to be Reasonable, it must first be self-consistent and abide by the rules of Logic (as previously discussed). As to the second principle of Reason, consistency with previous facts, this means that something cannot be true that contradicts other proven knowledge. An example would be if someone discovered that the world was flat, long after it was proven that the world was round. This does not mean that someone cannot disprove previously supported Ideas, but that two contradictory facts cannot exist. The last part of Reason is evidence: the proof, or things which lead us to believe that something is true. This can occur in any number of forms. For a crime scene, it may be forensic evidence, finger prints, foot prints, or an item used to commit the crime. For history, it may be records, ancient te xts, or geography. Any previously established knowledge, such as a finger print, that can be used in conjunction with other established knowledge to lead to a Logical conclusion -- these forms of established knowledge are evidence.

I understand that there are others who may disagree with my defining of the principles of Logic or Reason, but the definition of these Ideas that I have offered shall be the one used for the use of this paper. I doubt, however, that the idea of Logic or Reason -- as others perceive of it -- would differ greatly from how I defined it in the previous two paragraphs. However, now that I have defined Logic and Reason with objective standards, now I can go back to the original question of the evidence of Logic and Reason.

If someone were to ask me, What is your evidence o f evidence? By what means do you claim that Logic and Reason are accurate methods of obtaining truth? And, by identifying facts and results, these means of detecting the validity of Logic and Reason are based on Logic and Reason. An example of this would be if scientists were examining ashes they found near a lake area, and they claimed that such ashes were the result of magma. And, along with these scientists examining ash, there were geologists that examined surrounding mountains and made the conclusion that a volcano erupted at least 10,000 years ago, and that it was definitely very possible that it would erupt again. From these evidences, we might conclude that there is indeed a volcano to be erupting. By using evidence and Reason, we made this deduction. However, once the volcano erupts, and we observe this, we then discover that what evidence and Reason have told us was true. Yet, when we observe these results, and we see the volcano erupt, we are still relying on evidence. We are still relying on the fact that our eyes are not lying to us as we see the volcano erupt. We are still basely our observations on Reason and evidence -- our senses provide to us the proof that such results are the actual results. So, we are relying on proof, which is based on the validity of Reason and Logic, to prove that Reason and Logic are true -- a seemingly unReasonable and ilLogical deduction.

I do not believe right now, though, that I can honestly defend the position that Reason or Logic are, by their nature, axiomatic, or self-proven. I am not going to offer Reasons or evidences as to why Reason or Logic should be trusted when their proofs are also based on Reason or Logic. The only response I can offer, though, to those who make the argument that we cannot trust Reason or Logic is that -- by using the spoken language, by using vocal chords to produce sound and words, by communicating, expressing Ideas and receiving Ideas -- by making an actual argument against Reason and Logic, an individual is thus relying on Reason and Logic. They are expecting that, as they look at the person they are arguing with, their eyes are not lying to them. They are expecting that, as they speak with the person they are arguing with, their ears are not lying to them when they hear the arguments of their opponent. They are using their sensory perception -- a very Reason-based method of obtaining knowledge -- and thus, the individual who is arguing against Reason is making their claims against Reason by using sensory perception, which is (in itself), one of the very vital institutions of Reason . It is, in a way, a type of hypocrisy. As to claim that Reason is inaccurate is to rely on the very principles of Reason to make that statement, as one is expecting that their senses are not lying to them when they make that statement. In fact, to make any statement or any claim, is to rely on sensory perception (thus, also Reason). When you hear or see something, there is the possibility of dilluted senses, but by relying on your senses, you are relying on evidence and proof. So, if one is to make the statement that Reason (or sensory perception) is inaccurate, they are hypocritical by default, as to make any statement is to rely on the principle of sensory perception, and thus the idea of Reason.

I understand how it may seem like an annoying, almost irrelevant detail to point out the contradiction in denying Reason. However, though a detail, I do think it is vitally important to the discussion of Logic and Reason.

www.punkerslut.com

For Life,

Punkerslut (or Andy Carloff) has been writing essays and poetry on social issues which have caught his attention for several years. His website http://www.punkerslut.com provides a complete list of all of these writings. His life experience includes homelessness, squating in New Orleans and LA, dropping out of high school, getting expelled from college for subversive activities, and a myriad of other revolutionary actions.


Author:: Andy Carloff
Keywords:: Philosophy, Metaphysics, Epistemology, Logic, Reason, Comprehension, Education, Learning, Ideas
Post by History of the Computer | Computer safety tips

Three Theories

An event occurs, then there must be an antecedent event, prior to it, causing it and this event will serve as an antecedent to another event and will lead it, if this theory is agreed means then there must be a starting or beginning for everything. This theory is called theory of causal determinism. Now let us consider an event A, is said to occur, then two type or arguments can be posted one is called Fatalism and other is called Free will.

The former concept is that whatever happens now, happened by, and going to happen in future is predetermined. Fatalism is the view that we are powerless to do anything other that what we actually do. It may be argued for in various ways: by appeal to logical laws and metaphysical necessities; by appeal to the existence and nature of God; by appeal to causal determinism.

When argued for in the first way, it is commonly called Logical Fatalism when argued for in the second way, it is commonly called Theological Fatalism. When argued for in the third way it is not now commonly referred to as Fatalism at all, and such arguments will not be discussed here.

The later concept is of Free will, is postulates that whatever happens are merely because of freewill, whatever he/she thinks he carries out and the corresponding consequences he faces. Free will is a concept in traditional philosophy used to refer to the belief that human behavior is not absolutely determined by external causes, but is the result of choices made by an act of will by the agent. Such choices are themselves not determined by external causes, but are determined by the motives and intentions of the agent, which themselves are not absolutely determined by external causes.

Sphere of discussion:

In essence, the sphere of discussion covering the subject human freedom and causal determinism has two poles. At the one is the idea that our will is 'completely free' in essence, though it may be 'conditioned' by the various different circumstances surrounding each person. At the other pole are the extreme doctrines of total Fatalism or unalterable causal determinism. Other relevant standpoints fall somewhere between these 'polar extremes'.

Most thinkers in the social, historical and political sciences are found well away from the poles, as are those who contribute to some form of ordinary common sense, especially in modern and more Westernized cultures.

Fatalism:

Now let us take the side of Fatalism. By fate, I mean what the Greeks call heimarmen an ordering and sequence of causes, since it is the connexion of cause to cause which out of itself produces anything. It says all actions, deeds, and their results are predetermined, prewritten. If it is so then a question may arise, why all these then? why these things should happen, what is the fruit of it?. These questions remain unanswered by these people, some theologist answer these but those were not up to the desired. This type of argument is called lazy-argument, and If we gave in to it, we would do nothing whatever in life.

There are two sorts of people in this side, theist and atheist. Let me put forth a question to the theist people Every individual during his life course does action good or bad, sometimes he stays passive, if at all, it is fate then why it is he ordered or written to do a bad thing, then why should he suffer, why supreme power did him so?. No response for this from them. Now for atheist people, they say for everything, it is like this that is all no reason for t his and no one had made this like this. The argument is posed as follows: If it is your fate to recover from this illness, you will recover, regardless of whether or not you call the doctor. Likewise, if it is your fate not to recover from this illness, you will not recover, regardless of whether or not you call the doctor. And one or the other is your fate. Therefore it is pointless to call the doctor. Is that right? By considering these things it is clear that the concept of Fatalism is ruled out

Free-will:

The second dogma is that Free will, it states that all actions deeds & outcomes are due to free will of every individual, nothing is pre determined, and as an individual he moves according to his own will and everything is the result of his actions. Ok let me go in their way, if it i s so then why should humans suffer, then why is his actions confined, why is he not opened to everything, why he is suffering most of the time, by nature no one wishes for sorrow or disasters, then why all bad happens to him. An answer can be quoted for this; it is because he is ignorant to good and bad, then what causes that ignorance, if everything is because of free will then why cant that ignorance be evacuated.

The second drawback of this concept is that if everything is free will, then why some things remain unalterable? Why certain things are beyond his control, if so then what the line of separation is, where things go beyond control, what causes it. No answer is found yet. We can see immediately that this option is unhelpful and probably rather silly.

Co-Fated events:

Ok, if we rule out both extremes what is going on actually, if not Fatalism or free will then what? Here comes the answer, all these can be categorized under Co-Fated events. By Co-Fated events what I mean is no action is completely due to free will or due to fate, but both these giants have a hand. Now for the example quoted initially of the doctor, we can say that, Some events are complex and co-fated. It is false that you will recover from the illness whether or not you call the doctor, because youre calling the doctor, and having some treatment, may be the reason why you recover. Calling the doctor, and recovering, is co-fated. So, to take action certainly can be effective youre calling the doctor resulting in your recovery. So we should not simply sit and watch. This is the most apt argument of life.

Though seeing this doesnt to any degree undermine the fatalists position, for just as your recovering was fated (if only you had known it), so was your calling the doctor! This might be how it happened, all right, but if the event of your calling the doctor was caused by prior circumstances (as all events are, according to the theory of causal determinism) then in what sense could you be considered to exercise your free will?

I have read a wonderful example explaining this context; this is quoted by CHRYSIPPUS (Cicero, On fate 423 = Long and Sedley 1987, 62C 89; Aulus Gellius, Attic nights 7.2.11 = Long and Sedley 1987, 62D 4).if it is added here would surely help in easy understanding, so am adapting it here.

It goes with rolling of a cylinder; he says that there are two distinct types of cause working here. One is our pushing the cylinder to make it move; this is the auxiliary and proximate cause we can call it the external cause. And the other is the cylinders being round; this is the complete and primary cause which we can call the internal cause. We may be inclined to object that the being round is not really a cause. It is a property that the cylinder has, as would be its redness and heaviness, just in case it is red and heavy. The color and weight of the cylinder have no bearing on its rolling a blue, light cylinder rolls just as well its roundness does have a bearing on its rolling: if it werent round, it wouldnt roll. We would say that the roundness was a necessary condition for the cylinders rolling, just as the pushing of the cylinder was also necessary: no push, no rolling. But together both the roundness and the pushing were sufficient for the rolling.

Chrysippus wants us to note that both the external cause and the internal cause themselves had causes properly located in the causal nexus comprising the entire history of the world. The external cause of the push was itself caused by our foot swinging to meet the cylinder, and the internal cause of the cylinders roundness was caused by the manufacturing process that made it. And we may suppose that the rolling will itself cause s omething else to happen, such as the knocking over of a sheep, or a splash in the stream, or both. In short, nothing has happened which violates the theory of causal determinism. I think the above example would have certainly cleared everything, for this same concept I would like to quote my example. (Note: this is based on theism and for atheist I have a separate thing let me not put that here).before going into the example, by this time you would be clear that god has predetermined certain things and the rest remains in our hands, to be more clear I add the example here the fate is that you have to travel in a particular road, the lane you choose in that road is your free will, you may choose a smooth lane, or a thorny one. Depending on what you chose you will be given the results and that implies your good and bad deeds. now a question may be raised if not everything is free will, or fate, but a complex of both, then where is the boundary that separates the duo. For that the above example will stand for. Thus even though deity has given us power and will, we are limited with our powers, with that power circle we can act according to our free will and that decides all. So it is clear that whatever happens now, happened by, and going to happen in future is co-fated and doesnt falls in either of the two poles.

In this area I have just given a brief introduction and description of what is what and why it is and why it is not. It is just a succinct picture depicted about different notions.

Bala Arjun


Author:: Bala Arjun
Keywords:: Fatalism,free will,co-fated events
Post by History of the Computer | Computer safety tips

Friday, April 22, 2011

Plato to St. Germain and VRIL

Platos Four Manias:

The rise of Nazism through Aryan conceptions of an ancient occult Reich can be traced to a person named Edward Bulwer-Lytton whose self-proclaimed adepthood is not nearly as great as other occult people like St. Germain who set up the schools he was influenced by through Masonry. The Vril research is of most interest to understand even if it takes the reader a long time to wade through. St. Germains books are still part of Masonic course material and they are excellent insights into the science of things like Palmistry. Here is a little from the article, Atumpan Drummers and Marsyas Flute: Exploring Parallels Between African and Greek Conceptions of State (1995):

In the Phaedrus we read the following ironic words from the Western worlds first great rational philosopher: Our greatest blessings come to us by way of madness [mania which indeed is a divine gift (Phaedrus, 244a). It is here that we also learn of four kinds of mania for which the telestic variety denotes ritualistic madness (attributable to Dionysus). The remaining three kinds of mania include the poetic, the erotic and the prophetic (mantic). Later, in the Laws, we learn that the telestic rites that Plato had in mind were characterized by rites of initiation, sacrifices, dance and music (Laws, 791a). While it is difficult at times to discern Platos true opinion on specific matters, even from the most scholarly reading of his dialogues, the fact that Plato perceived of a general and useful social end through mania, poetry and music should become clear from the Phaedrus and other dialogues that support this contention. It is clear from a continued reading of the Phaedrus (244d-e) that the telestic kind of mania, which we shall take to be essentially a form of trance-possession, consists of both good and bad kinds. The crisis kind of mania is associated with human disease, attributed to a weakness of the soul, for which Plato saw the need to purge from his state by various means. By Platos account, the diseased individual can be delivered from their ordeal by those accomplished in achieving divinatory trances (here he is speaking of the mantic variety consisting essentially of a kind of prophetic diagnosis) followed by a recovery through purifications and rites (i.e., the act of telestic mania). In brief, the diviner determines the nature of the disease by divining the deity responsible so that appropriate rituals may be performed to appease the deity. The critical matter for Plato was to ascertain the manner in which one becomes correctly entranced and possessed. [emphasis added. The answer that he came to adopt was that the good aspect of trance is the kind brought on by ritual that has been passed down through the generations. (3)

To what extent Jiddu Krishnamurti understood the special trance possession gift of Hitler and Steiner is a matter of some conjecture but I feel confident that his warning against the pursuit of siddhis is due to these things. His friend Joseph Campbell addresses the Nazi scholarship very well in his writings but he does not cover the occult workings of it as well as I would like to have seen.

http://www.foundation.bw/OnBulwerLytton.htm#Toc92944734

Author of many books available at http://www.Lulu.com/gaianinstituteofarcaneknowledge and World-Mysteries.com.


Author:: Robert Baird
Keywords:: St. Germain, Plato, Bulwer-Lytton, Theosophy, Krishnamurti
Post by History of the Computer | Computer safety tips

Should We Enlighten the Ignorant Hoardes?

Many say that many a population has surrendered their minds to the Television Set and for the most part it is an unfortunate truth indeed. Should the enlightened teach those who do not wish to be taught and closed their minds? Many believe those who understand should be out in force to assisting the oppressed masses, however those who have often find themselves targets of the same.

How can this be? Simple really as those hoards are dangerous and often are too easily incited to throw stones or kill those who show them what is really flickering on their wall and thus perhaps one who does so, does so to no avail, except personal sacrifice or martyrdom. Yet again for what reason, if you are to be called a liar, made and example of our even shot at? Those society labels as the oppressed masses and ignorant hoards are a problem for the ongoing forward progression of the species. Take the recent Looters in New Orleans for instance during Hurricane Katrina. Then those who stayed behind and planned to loot in Houston during the chaos of Super Hurricane Rita; are we quite certain they wish to be enlightened, trying to do so could potentially get you shot.

If you truly feel it is your calling to go out and preach enlightenment to the masses, then be forewarned of the potentially fatal consequences. Your quest is noble indeed, but your efforts maybe futile. You would be better off, writing a Rap Song, sneaking in some positive lyrics and getting yourself on the boob tube. Think about it.

Lance Winslow


Author:: Lance Winslow
Keywords:: mass enlightenment, Television, ignorant hoardes, Looters
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