Saturday, April 23, 2011

Taking Wars Off the Political Negotiation Table?

Is it possible to make politicians and leaders of all nations stay at the negotiation table and not break off communication, which could lead to War? Really make them hammer out solutions rather than puffing up their chests for War. Can we eliminate Wars by taking War as a possible strategy for political will off the table of negotiation?

Well Wars are an unfortunate calamity of the genetics of the species, perhaps they are why we ended up at the top of the mammalian food chain. Never the less the problem of War stems from political impasse and causes breakdowns in civilization, which affect the masses. War is indeed an extension of political control over another. Perhaps the answer is to take the humans in politics the world over and help them see past culture and differences to work out arrangements in a common cause and to trade fairly and honestly.

If those at the top will work harder in negotiation and understand their differences and work past them then W ars will no longer be considered a viable option for the political chessboard. Thats my take on it Allen and here are few additional thoughts and philosophies of War;

http://worldthinktank.net/wttbbs/index.php?s=8e118b048de458fe41b9b7c0abdd3450&showtopic=243

Some feel that this may indeed be the last century of human Wars and that we will indeed move forWard in a common cause, which will unite mankind without War. Spending our resources on more positive endeavors such as space exploration or disease. Anything is possible so consider all this in 2006.

Lance Winslow


Author:: Lance Winslow
Keywords:: Taking Wars off the political negotiation table,War,Iraq,political War debate,War negotiations
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The Wisdom of a Road

A small road can give us Wisdom. These words may seem strange to many. But after reading this article many will change their views and agree with me. Every week I go to Rampur from Moradabad (both districts in Utter Pradesh, India) and come back. For the last two years I am repeating this to and fro journey. I have seen the all good and bad shapes of road. I have seen it in all seasons. I have enjoyed its grace and beauty. I have enjoyed its cuts and jumps too. This road is the Part of Delhi- Lucknow highway. It is 27 km in length. It takes nearly one hour to cross this busy road. Thousands of people travel every day on this road.

This road is very familiar to me; I know each uniqueness and weakness of this road. My people before me must have traveled on this road. Even there may be people who know it much better than me. They may be traveling everyday. There memories associated with road may be more than me. There are many people who have died on this road. For there familys road may be associated with bad memories. Every body travels on this road a poor man to a VIP. This road has treated every body in same way.

For the last two years this road is sharing with me some Wisdom, which I am going to share with you. The first this road tells us is never involve deeply with anybody. This road takes lots of people to their destinations. It travels with them up to their destination and leave them there alone for further travel. It doesnt accompany them. But take some other for accompanying to its destination. We also have to accompany people up to their destinations and help them to reach there. Once they get it, our job ends. There should not be any expectation in our mind in return of helping the others. This is the real purpose of our life.

The second point is road remain same in all conditions and seasons. It never changes its direction. It may be in what ever shape, it always take us to our destination. Similarly like road, we should be ready for all difficulties and face them. We should never deviate from our chosen goals. But accomplish them under all circumstances. Many kind of situations may come, but we should be firm like road towards our destination. Our aim should be clear to reach our destination.

Third point is to be open to everybody. Road doesnt distinguish between individuals. Every body is same for him. It never disallows the poor from traveling on it or favors the rich in traveling on it. It is open to a cycle in the same way as to a expensive car. We should also be open to everybody and not to restrict to some. If someone has the need, w e should be ready to fulfill it without any prejudice towards any body in our mind.

Fourth point is satisfaction, road never riches any where or achieves any thing significant. Still road is satisfied. It never welcomes the person coming on it with frustration. It has nothing to achieve, but it is helpful in others fulfilling their dreams. We are in life become so obsessed with our goals, that their non achievement makes us dissatisfied. So we become a frustrated individual. Due to this frustration either our family members or the innocents suffer. We see only our goals and never care about the others. We require changing our outlook.

Road in his silence tells us many things. We require listening to it. For this we require a calmness of our mind. This is filled with worldly needs. We need to reprogram it and learn from the road.

http://www.geocities.com/arvindkatoch1
http://thoughts-of-a-ordinary-man.blogspot.com/


Author:: Arvind Katoch
Keyw ords:: Wisdom
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Being and Becoming

There is great debate between Heraclitus theory of Becoming and Parmenides theory of Being. Both do have some logic and evidence at least that would allow for any man to understand where these two Philosophers are coming from. But there are a lot of weaknesses in the Being theory that lower its validity to a different level than Becoming. It is because of this that Heraclitus view has a stronger impact on both human and natural logic for existence. So out of the two theories, Heraclitus Becoming is more reasonable and logically explainable, making it the more definite one.

Heraclitus view of Becoming is a very common sense of logic for mans interpretation of the world. There isnt much interpretation or analysis of his theory for one to deal with. It is very simple and straight forward. Thing s are not constantly the same. Change is inevitable and a vital part of the world. He is saying that matter undergoes processes that bring it from one form into another. In sense the origin and creation of the matter and object does not change, but it does become something different within itself. For example, this is to say that water can not become a block of wood, but it can become vapor or ice. It also is not just a simple statement with a wide response. It is a clearly stated thesis that leaves little room for trivial interpretation. There is a clear mentality that is common to human nature that derives this idea of Becoming and allows for others to grasp it quickly even if they choose not to agree with it.

On the other hand, Parmenides idea of Being doesnt quite have that logical grasp on others. He is merely stating that all the world exists in a kind of stasis mode where there is no change. Everything just is, which is Being, and can not be anything other than being. This general grouping of everything as Being provides for a very questionable definition of this word. If everything is Being, then what exactly do they all possess that makes them Being? There is much room for interpretation. If Parmenides means only that everything exists, then one can also say that things change. For one thing, by this definition, to possess being it does not require any other set of rules to exist. It merely needs to be. However, if the definition of Being is more complex, something outside of just existing, then it is a very vague understanding of how everything can be grouped together in this one category of Being. This would give a lack of development to the thought and leave the word Being as an empty grouping of letters. It would not have a true meaning and therefore not a true purpose which would render this theory pointless and insignificant.

It should be somewhat clear by now why one side is stronger than the other. There is a sense of both logical and evidential validity to Heraclitus theory. While in a way it can have a broad interpretation or radical versions, it is much harder to pull a part what he is saying than it is in the other theory. In just every day life the common man sees evidence of Becoming. It can be in the form of watching flowers and plants grow, baking bread or meat, and leaving a glass of water out on a hot day. These little hints at Becoming provide scientific explanations to match the definition. There is no question to what Becoming is. This makes it easy to follow and comprehend.

Being has a much harder time trying to p rove itself to the average man. If all matter exists, then it is Being, for it is recognizable as evidently existing. But if it is Being, then it is locked in a stasis existence meaning that Being and Becoming can overlap. But, as stated before, there is no question that change is viewed everyday, so it can not be that only one exists by itself. And Becoming makes no claims to exist outside of Being. Rather, Becoming could be a part of Being. And if Being means something more than just existing, there is a questionable logic behind what this Being is. For the definition would provide too narrow of meaning to include everything. Becoming is more of a verb than an adjective by its definition, so it is easy to say that a cat can Become as much as a tree or a baseball. And while it is Becoming, it is existing, and being. But if it is Being, then it can not differ and can not be Becoming. So therefore, Being is the weaker of the two theories for it provides man with a more narrow logic and questionable interpretation of existence.

While Being does have its strong points, and Becoming its weak, the two can not fully compete with each other. Being lacks some vital backbones to the argument, suggesting that even Parmenides didnt quite understand how to explain himself and therefore wasnt a hundred percent sure of what it means to be. Heraclitus on the other hand provides a definition, that though apparently more broad at first glance, is only seen this way because it is more evidently provable and therefore more accurate its in definition. In the end, it is Becoming that really shines as the stronger of the two theories. It provides for a more understandable and less interpretable argument. There is clarity in what is being said and presented. This is why the argument fo r Becoming is the better.

Jake Rose is an artist and an author on http://www.Writing.Com/ which is a site for Writers.


Author:: Jake Rose
Keywords:: Philosophy,Philosophers,Heraclitus,Parmenides,Parmenides theory of being
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The Strive4impact Philosophy

I have been raised to believe that I can be whatever I want to be.

Growing up, I was always told that I could do whatever I wanted to do, and become whatever I wanted to become in life. This is because I was given the tools from a very young age to try to view the world around me with open eyes and an open heart. When I was in 7th grade, I saw a movie called The Power of One. For many reasons, the movie really acted as a fuel to a fire that I had; A strong desire to make the world a better place, and a belief that I could do it.

I have been disappointed in many ways over the past many years by people's Apathy, including my own. However, that has been equally matched, and very often surpassed, by the overwhelming feeling of knowing that I know hundreds, perhaps thousands, of people who are really doing things to make the world better.

I believe I can change the world, now that I'm getting older and better! What I have learned is that I'm not going to be able to change things alone. We're all, globally, going to need to come to an understanding that the human heart is the same around the world, and when we learn to stop focusing so much on this idea that it's somehow 'them versus us', as individuals, as groups, as religions, as races, and as countries, we will learn how truly similar we are. This will allow us to celebrate our differences, and work towards a more common, peaceful, and practical future.

Do I think this will be easy? No. Do I think it's possible? Absolutely! We're already seeing it. Unfortunately, it's often coming at the expense of other cultures giving up their ideas to American pop culture, but you can read more about that elsewhere on this Strive4impact.com.

Call me an idealist, call me a hopeful, call me a dreamer. I thank you for all these compliments. Idealists, dreamers, and hopefuls are those who have made the innovations which have changed the world. Imagine if someone had never idealized that the world could be round; imagine if Thomas Edison had never dreamed of such a thing as a light bulb; imagine if Orville and Wilbur Wright never hoped that they could learn to build a machine that would fly. We would not be anywhere without hopefuls, idealists, and dreamers. There are those who would argue that warriors and economists change the world, but a warrior has no weapons, if someone hasn't first thought of them, and people have nothing to buy, sell or trade without dreamers who create. Therefore, economies do not exist without the innovations of dreamers.

Tell me it's impossible to change the world, and you provide me more motivation. Tell me it will never happen, and I'll tell you a story about a man working in the U.S. Office of Patents who in 1897 said, everything w orthwhile that can be invented has already been invented. (No cars, no phone system, no Internet, no email, no microwave, no television, little understanding of electricity, no radio.) Basically, everything we consider to be important to our mainstream lives in America, he apparently considered to be not worthwhile a little over only 100 years ago.

I get discouraged along the way, and that's part of why the Strive4impact philosophy is something that I carry with me. I'm tired of getting discouraged by people telling me that change isn't possible, so I hope to hear from you who are doing good things, who are making positive change in this world a reality.

The other main reason for the strive4impact philosophy is an attempt to combat peoples' Apathy, and to inspire and inform those who are look ing for some way to make a positive difference, but don't know where to start.

Jonathan Kraft is a global traveler, identity theft expert, author, and became financially independent at the ripe old age of 25! You can find out more about his journey at www.strive4impact.com


Author:: Jonathan Kraft
Keywords:: Apathy,self awareness,self improvement,personal growth,life purpose,law of attraction tip
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Role of a Friend in Life.....

Our life is considered as a Modulating signal(base band) which doesnt have any meaning if we dont lead the better way and reach our destination, and to achieve that and to reach the destination the strength in ourselves is not enough, so you need to a have a friend who acts as carrier to your life helping you to reach the destination safely, which would have been highly impossible without that to reach the destination.

At the same time the carrier(friend)should be in such a way that, they helps us to reach the destination in a proper direction and with good strength(INTERACTION),even if it over crosses or under crosses the boundaries of FCC(Friendship) then ultimately results in INTERFERENCE(Misunderstanding).

The amplitude(level of understanding) should be high enough to ensure the proper t ransfer of signal.

The Noise (Misunderstanding) level should be as low as possible and see that the

Power level(Relationship) maintains at a optimum level.

Another important issue is that you should act like a DUPLEXER (flexibility and compatibility combined) so as to be ready to solve the problems no matter in which and whose way it comes.

Finally I (modulating) + U Friends (carrier) = V(Modulated signal)

Let me give the final conclusion,

that you Friends are my inspiration

This is my sole hearted declaration.


Author:: Venkat KIshore Phani
Keywords:: Friends
Post by History of the Computer | Computer safety tips

The Blueprints

We have the power to do anything we have designated to be our destinies.

Everything resides upon the palms of your hands, for when the Creator set you upon the earth He drew out a map for you to carry with you. These timeless highways delicately hewn into your skin whisper of mysteries you may never fully understand on this earth, and you need not to. But you can then be calmed from the restless anxiety stirred up around the world by this intimate reminder fixed to your person, knowing that truly there is a higher force guiding you, and these markings crafted upon your flesh give instructions to every element you lay them across, and that these patterns are the physical symbols of an ancient alphabet, invoking the forces of nature to act out their roles in a script; your life, written by a divine hand.

It will be with you to the end of your Journey, and perhaps beyond. For death is only a doorway into another Existence, and we catch glimpses of these other realities in our moments of Spiritual euphoria, when the scent, impressed in some previous time upon our Consciousnesses, is overwhelming, and the limbs and nerves of an inner man within us twitch spasmodically, recalling a tonic that flowed through his vessels in that distant age at the utmost brink of his Existence when he had been summoned into being to be the issue of an ultimate power, even as he now lies recoiled and dormant, waiting for his re-awakening!

This man may lie twitching all our lives, for we may never revive our true potential in our lifetimes, and this sleeping giant will carry on through the doorway when o ur earthly lives are through and our physical bodies shrivel away. The sleeping giant may carry on, like he has all this while, perhaps to finally leave his domain in your unconscious mind and to step into the wakeful active role of the lifetime he would be passed into. But for now I am almost certain that even in his realm, separated from you by the boundary of silence, he can read the verses painted upon your palms, and that they are written in his heart and his mind wherever it is that he dwells within you. And even he is yet acting upon them.

Dwell on this as you ponder the signs of the times and wonder how to navigate your way through the tangle of elements, and forces, and beings. The prints on your palms and fingers are your lodestone, pointing the path through this chaotic environment; they are who you are, and perhaps who you were and who you will be. And this lifetime is somewhat trivial and inconsequential one way or the other, for you are only a traveler pa ssing through, and all that is necessary is that you never lose your way, and you never lose yourself. Take heart.

Natasha Ashwe is a writer, a poet, and an artist. She believes in beauty, creation and perfection, and she believes that as an artist it is inevitable that her beliefs are expressed in her work, as they are. These are the ultimate messages she seeks to make an impact on the world with through her work; the beauty of life, the power of creation, the possibility of perfection. Her messages call for global enlightenment; for every being on earth to realize their entitlement to Journey into the marvelous potential within their own minds and create better lives for themselves and for others. Her writing is vibrant with these desires.


Author:: Natasha Ashwe
Keywords:: Blueprints, Consciousness, Journey, Spiritual, Existence
Post by History of the Computer | Computer safety tips

Logic

Concerning the rules of Logic and Reason; the evidence of evidence and proof of the system for Logical and Reasonable belief.

In a recent conversation with a companion of mine, we discussed ethics and morality. My opposition made the claim that anything that was done for the sole sake of pleasure was immoral, on the grounds that it -- inevitably -- would lead to unhappiness. Since I am a Free Lover, and whole-heartedly believing that consensual and promiscuous can be happy and desirable, I disagreed with his thesis. I searched for contradictions in his theory, asking if he agreed that buying a music CD, for example, solely for pleasure was immoral, or getting intoxicated. However, I decided to ignore contradictions, because someone surely can be entirely self-contained in their theory, and still be fallacious in their assertions. I asked them, instead, why they believed that pleasure (for the sole sake of pleasure) was immoral. They told me that it was their th esis, and that it was axiomatic. By this, they meant that it was unnecessary for them to prove such a thesis true. After stiffling my laughter, I told them that nothing could be accepted as true without evidence. They then asked me something I could not answer, and I was knowing that I could not answer. They asked me, How do you know, then, that your method for knowing, such as requiring evidence, is true? Their statement here was not entirely false.

After all, to take something as truth, I was using the system of understanding and knowledge called Reason, as well as Logic. If something was consistent, and if something had evidence for it, I would take it into consideration as truth. But this system, this system of gathering evidence and examining claims, how did I know that this would lead me to truth? I am sure that the commoner would exclaim that such a system yields good results. At least, this is what I have been believing and claiming for some years: I b elieve in the ways of Reason and Logic, demonstration and observation, because such ways of knowledge have always been capable of demonstrating truth. However, how do we know that this is truth? For example, if we were explorers, and it was a rumor that inside every snow covered mountain, it is colored orange, and we were to discover -- by drilling -- that it was indeed orange on every snow covered mountain, how would we know that this is true? It may certainly seem absurd to even ask this question, but how do we know that our minds -- the tools used specifically for thought -- are not dilluted? It could be caused by drug, or perhaps a chemical in the air in close proximity to mountains that penetrates even the most powerful lead suit, or it could be our passions altered our own vision as we desired to see the color orange. There are so many explanations, but those few previously mentioned are small, detectable possibilities.

What if, for example, a Solipsism was true? Solipsism is the belief that the believer of such a theory is the only conscious being in the Universe, and all of the physical matter surrounding them was simply created by their imagination. There is the possibility that we are in a dream; that this life of ours is simply a dream. What if, upon discovering this orange material in the snow-covered mountain, it was truly only our imagination in our dream that produced such an orange material? But even beyond that, how can be sure that our own physical reality is not a dream? Or perhaps a state similar to a coma? Of course, the idea of a dream or a coma is quite prevalent in our Universe. Maybe, we are all playing a futuristic game and we take control of bodies to play, and our memories were destroyed before it started, to prevent us from remembering that it is a game.

There are a great deal of possibilities of what this world could be. However, this may be going off on a tangent. By explaining what a Sol ipsism is, I can further demonstrate the claim of the system of Reason and Logic being unevidenced themselves. After all, though it could be some alteration from an outside force that makes us think we see orange on the inside of the snow-covered mountain, but it could just be purple, blue, red, or black. What if we heard another rumor that snow at the top of snow-covered mountains tastes like ice cream, and then we can verifiably demonstrate this? And after confirming rumor after rumor, we might make the conclusion that rumors are indefinitely true, and we can hold that this is true based on all of the previous rumors holding their worth. And what if one day someone were to come up to us and say, How do you know that every rumor is true? We could simply and quite satisfactorily (at least to us) say, Well, every rumor has previously been true. They have demonstrated quite clearly the truth. And then this person could tell us what exactly is being told to followers of Reason and Logic, But as you examined for proof of every rumor, for demonstrable evidence that rumors are true, you still fall victim to the same problem. How do you know that searching for evidence and proof is enough to claim that your theory is true? How do you know that evidence and proof hold something to be true? You may find the results you are looking for, but finding and judging results is also judging on Reason and Logic, judging on evidence and proof. You may find orange on the inside of snow-covered mountains, but you are basing that on your vision, an evidence of itself. And as you looked at the orange color, you saw the orange color, but what have you to say that your vision is correct? The fact that it has never failed you before? Perhaps it always has failed you before. And even if it did, how would you know otherwise? For when you see something orange, you are basing that on your vision, and if your vision is wrong, there is no way to check that. Y ou may rely on your other senses, but they also could be wrong, and there would be no way to check them.... so, by what right can you honestly say that following rumors is true, when you base that on evidence, when such evidence is judged solely on evidence, and when there is nothing to support that evidence can obtain truth?

Before proceeding with answering such arguments, I should make a few points clear. Nowhere in this essay do I wish to relieve the reader's mind that this life is possibly a dream. Such a worry, concern, or (better put) possibility may never be relieved, no matter how far sciences of any type advance. There is always the chance that we are living a fake life, still in a dream, or a simulation, or something that we could not possibly detect. This is something I will not address, though I will later reflect on. What I am going to address is the claim, or the individuals making the claim, that evidence, Reason, demonstration, Logic, and observat ion -- all methods of knowledge which have been used by every holder of the scientific ethic for all of history -- I am going to address those who have made the claim that Reason and Logic are unsupported in themselves as manners of collecting truth.

First, it is necessary that I evaluate exactly what is implied by such terms as Reason and Logic. Logic can be defined as a method of investigation based on three principles. The first principle of Logic is the principle of Non-Contradiction. This concept of Non-Contradiction states that -- for something to be Logical -- it must not contradict itself. By this, I mean that it cannot be A, and then be the opposite of A. An example of this would be someone who is married, but also unmarried. This would be a contradiction. If someone is married, then they are not unmarried, and if someone is unmarried, then they are not married. This brings us to the second principle of Logic: the principle of Excluded Middle. Somethi ng is either A, or it is not A. An example of this would be that someone is either married, or they are not married. The third principle of Logic is rather simple; it is the principle of Identity. It means that A is A and B is B. A human is a human and a home is a home. Reason differs slightly from Logic. The rules of Logic, as easily observed, are used in describing not the possibility of something being true, but in allowing the possibility. By the rules of Logic, it is impossible for a married bachelor or a square circle to exist, as such things break the laws of reality and cannot possibly exist.

Reason differs from Logic: it helps us understand the actual possibility of something being true, once such a possibility has been allowed. Reason is based on three things: (1) self-consistency, or agreement with the rules of Logic, (2) consistency with previous facts, (3) evidence. As to the first principle of Reason, self consistency, it simply means that for so mething to be Reasonable, it must first be self-consistent and abide by the rules of Logic (as previously discussed). As to the second principle of Reason, consistency with previous facts, this means that something cannot be true that contradicts other proven knowledge. An example would be if someone discovered that the world was flat, long after it was proven that the world was round. This does not mean that someone cannot disprove previously supported Ideas, but that two contradictory facts cannot exist. The last part of Reason is evidence: the proof, or things which lead us to believe that something is true. This can occur in any number of forms. For a crime scene, it may be forensic evidence, finger prints, foot prints, or an item used to commit the crime. For history, it may be records, ancient te xts, or geography. Any previously established knowledge, such as a finger print, that can be used in conjunction with other established knowledge to lead to a Logical conclusion -- these forms of established knowledge are evidence.

I understand that there are others who may disagree with my defining of the principles of Logic or Reason, but the definition of these Ideas that I have offered shall be the one used for the use of this paper. I doubt, however, that the idea of Logic or Reason -- as others perceive of it -- would differ greatly from how I defined it in the previous two paragraphs. However, now that I have defined Logic and Reason with objective standards, now I can go back to the original question of the evidence of Logic and Reason.

If someone were to ask me, What is your evidence o f evidence? By what means do you claim that Logic and Reason are accurate methods of obtaining truth? And, by identifying facts and results, these means of detecting the validity of Logic and Reason are based on Logic and Reason. An example of this would be if scientists were examining ashes they found near a lake area, and they claimed that such ashes were the result of magma. And, along with these scientists examining ash, there were geologists that examined surrounding mountains and made the conclusion that a volcano erupted at least 10,000 years ago, and that it was definitely very possible that it would erupt again. From these evidences, we might conclude that there is indeed a volcano to be erupting. By using evidence and Reason, we made this deduction. However, once the volcano erupts, and we observe this, we then discover that what evidence and Reason have told us was true. Yet, when we observe these results, and we see the volcano erupt, we are still relying on evidence. We are still relying on the fact that our eyes are not lying to us as we see the volcano erupt. We are still basely our observations on Reason and evidence -- our senses provide to us the proof that such results are the actual results. So, we are relying on proof, which is based on the validity of Reason and Logic, to prove that Reason and Logic are true -- a seemingly unReasonable and ilLogical deduction.

I do not believe right now, though, that I can honestly defend the position that Reason or Logic are, by their nature, axiomatic, or self-proven. I am not going to offer Reasons or evidences as to why Reason or Logic should be trusted when their proofs are also based on Reason or Logic. The only response I can offer, though, to those who make the argument that we cannot trust Reason or Logic is that -- by using the spoken language, by using vocal chords to produce sound and words, by communicating, expressing Ideas and receiving Ideas -- by making an actual argument against Reason and Logic, an individual is thus relying on Reason and Logic. They are expecting that, as they look at the person they are arguing with, their eyes are not lying to them. They are expecting that, as they speak with the person they are arguing with, their ears are not lying to them when they hear the arguments of their opponent. They are using their sensory perception -- a very Reason-based method of obtaining knowledge -- and thus, the individual who is arguing against Reason is making their claims against Reason by using sensory perception, which is (in itself), one of the very vital institutions of Reason . It is, in a way, a type of hypocrisy. As to claim that Reason is inaccurate is to rely on the very principles of Reason to make that statement, as one is expecting that their senses are not lying to them when they make that statement. In fact, to make any statement or any claim, is to rely on sensory perception (thus, also Reason). When you hear or see something, there is the possibility of dilluted senses, but by relying on your senses, you are relying on evidence and proof. So, if one is to make the statement that Reason (or sensory perception) is inaccurate, they are hypocritical by default, as to make any statement is to rely on the principle of sensory perception, and thus the idea of Reason.

I understand how it may seem like an annoying, almost irrelevant detail to point out the contradiction in denying Reason. However, though a detail, I do think it is vitally important to the discussion of Logic and Reason.

www.punkerslut.com

For Life,

Punkerslut (or Andy Carloff) has been writing essays and poetry on social issues which have caught his attention for several years. His website http://www.punkerslut.com provides a complete list of all of these writings. His life experience includes homelessness, squating in New Orleans and LA, dropping out of high school, getting expelled from college for subversive activities, and a myriad of other revolutionary actions.


Author:: Andy Carloff
Keywords:: Philosophy, Metaphysics, Epistemology, Logic, Reason, Comprehension, Education, Learning, Ideas
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